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Derek Haswell's avatar

Seeing the world's challenges as developmental -- both in our outer and inner work -- changed the way I relate to all of it (and us). Where are the biggest levers for this? Glad to see you all poking at a spirit-driven way of building. Nice piece, Jenny!

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Dharma Plus Dissent's avatar

The poly-crisis is not a mysterious new phenomenon we are just now discovering, nor a puzzle that white-dominated institutions simply haven’t solved yet.

The poly-crisis is the logical, inevitable conclusion of centuries of unhealed Wetiko consciousness; a parasitic system of endless extraction, consumption, domination, and disconnection.

It is the flowering of Yurugu; the incomplete, dissociated spiritual poverty of Western ontology that seeks control over life rather than participation in life.

It is the direct consequence of White Supremacy Culture; with its perfectionism, urgency, objectivity obsession, hierarchy, and fear of vulnerability.

It is the fruit of epistemicide; the deliberate destruction of Indigenous, African, and relational ways of knowing that honored community, land, and spirit.

It is not an accident.

It is not a mystery.

It is the system doing exactly what it was designed to do.

Thus, spiritual development cannot simply be about optimizing human potential for more productive participation in a collapsing system.

It must be about healing from systemic evil, and about rebuilding the relational, regenerative ways of being that colonialism, capitalism, and Wetiko sought to annihilate.

Spiritual development is not a wellness intervention or an economic hack.

It is the soil from which a liberated, re-indigenized, reconnected humanity must grow.

It is a pathway home, to self, to community, to Earth, to ourselves.

If we invoke White/European centered frameworks like Spiral Dynamics or Integral Theory, we must also upgrade them:

We must recognize that the so-called “lower stages” of development were not mere evolutionary leftovers, they were frozen or shattered by genocide, colonization, epistemicide, and trauma.

No true spiritual development can happen without first naming, grieving, and actively healing these wounds.

I honor the work you are attempting to do here.

And I invite an even deeper reckoning:

To root our vision of spiritual development not just in data and ROI, but in decolonization, ancestral memory, and systemic repair.

Not as a productivity tool, but as a liberation praxis.

Not as an individual lifestyle choice, but as a collective ethical responsibility.

Because until we heal the Wetiko within and around us, no technology, no funding, no innovation will save us.

Let us be brave enough to tell the full truth.

Let us be wise enough to plant something real.

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